Kannada thrives despite B'luru’s changing ethos, say experts

Bengaluru: As Karnataka celebrates Rajyotsava or state formation day on Saturday, there are some who feel that today’s youth in Bengaluru are increasingly disconnected from Kannada and its cultural essence. “The current generation is struggling to strike a balance between technology and culture.

Those who grew up before the 2000s were more deeply rooted and genuinely committed to preserving their language and traditions”, observed senior journalist Muralidhar Khajane, speaking about the so-called disconnect. However, he added that this change is not entirely their fault, as the city itself has transformed drastically over the years into a vibrant metropolis that welcomes people from diverse linguistic and cultural back grounds.

“Both the city and its people are simply adapting to this new reality”, he said. Echoing this sentiment, Ramjee Chandran, a chronicler, reflected, “When I lived in Bengaluru during the 1970s and 80s, especially in areas like Jayanagar and Basavanagudi, almost everyone spoke Kannada. But when we met someone who didn’t, we’d just switch to their language; it wasn’t such a big deal back then”.

What does it truly mean to be a Kannadiga today? Is it defined by the language you speak, or by how long you’ve lived in the city? In recent years, Bengaluru has witnessed several incidents where debates around the imposition of Kannada have sparked questions about whether the language and culture are thriving or slowly fading away.

“Language is a means of expression, and I believe one should be able to express themselves in as many languages as they can,” said Chandran, reflecting on how Bengaluru’s multilingual nature would not have to interfere with the essence of communication. Kannada, an ancient Dravidian language, carries a rich literary and cultural legacy. It is not one to fade easily, said Muralidhar, adding, “A language stays alive as long as people actively speak it.

Kannadigas need not worry about losing their culture, as long as there is passion for preserving it. But it should never be forced upon others”. Chandran also stressed the importance of proactive efforts in preservation. “The government could easily take steps to pro mote Kannada by making it fun and inviting so people are drawn to it", he said. Echoing this optimism, Arun C.K., an expert in text technol ogy, observed, “Kannada litera ture continues to be read widely. There is little reason to fear the language’s decline.''